Sarvesh lord muruga name
Subrahmanya marries her in the combined Gandharva and Paisacha modes of marriage. This type is symbolised by Valli, who grows as the foster-daughter of the hunter king, Nambi. The other type consists of the ardent Bhaktas who attach more importance to right mental feeling and emotion than to rules and regulations. That type is represented by Deivayanai, whom Subrahmanya married in the regular orthodox way. One type consists of those who rigidly and sincerely observe the injunctions and follow the teachings of the Vedic scriptures and are thus the followers of Vaidika Karmas. The two wives, Deivayanai and Valli, also symbolise the two types of devotees among those who strive for Moksha or Liberation through union or oneness with the Supreme. Hence, having the two horns of Vairagya and Viveka, the Jiva, Valli, got herself finally rescued from the clutches of Maya-represented by her parents and other obstacles-and finally established herself in union with Lord Subrahmanya, the Supreme Abode of Bliss.
To rescue this ignorant Jiva wandering in the wilderness, the Guru appears in the form of Rishi Narada by whose help the wedding takes place between Valli and Lord Karttik, i.e., the holy communion of the Jiva with the Supreme Brahman.Īs the Jiva possessed unflinching and unswerving faith in the Lord, Valli was determined to marry only Lord Shanmukha and was able to realise her ambition in spite of the many obstructions. The separated Jiva roams in the wilderness of the forest of this world, due to the force of Avidya (ignorance).
Valli represents the Jiva that has been separated from its original abode, eternal bliss, Paramatman, who is Lord Subrahmanya. The true import of this wedding seems to be this. Glory to the Lord of the Saktis! Glory to the Lord who dispels ignorance amongst the devotees by His Velayudha.( the spear) Hence the three Saktis, in the form of Vel-Jnana Sakti (knowledge), Valli-Iccha Sakti, and Deivayanai-Kriya Sakti, form part and parcel of Lord Shanmukha, who is also named as Saktidhara. Thus should a Jiva aspiring to Godliness, having brought the will-power under control, strive ceaselessly till it reaches the goal. And the other, Deivayanai, stands for Kriya Sakti-the Power of Action. Valli stands for the Iccha Sakti-the Power of Will. The consorts of Lord Shanmukha are Valli and Deivayanai. Significance of Lord Murugan’s two wives: One face is shining to remove ignorance and bestow Knowledge another fulfils the desires of devotees and attends to their needs a third face bestows strength and inspiration for the performance of rituals and sacrifices a fourth brings out the inner secrets and helps the seekers of knowledge by revealing those secrets to them a fifth face has the purpose of protecting the virtuous and punishing the wicked and the sixth face stands for that function of the Lord that ignites Love and bestows happiness amongst the Jivas. (iii) In the Tamil scriptures, a detailed description of all of the faces is given.
#Sarvesh lord muruga name full#
“One who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead”Īnd each face of Lord Skanda personifies one of such functions or attributes of the Almighty. (ii) The Sanskrit term Bhagavan means one who is possessed of the six godly attributes. The sixth face characterises the spirit that confers life to all beings created by the five elements. (i) Five, one element each: Ether, air, fire, water and earth. He is also known as Arumuga (Six faces) for this reason. In order to distinguish him from other mortal human beings, he is portrayed with six faces and twelve hands to establish his divine nature. The spirit, signified by the sparks from Siva, created the appearance of a human personality, the body comprising of the five elements. When Lord Muruga took the human form, it resulted in his form being created in the same manner. It is believed that on earth, every human being’s physicality is a combination of the five elements.
He is often depicted in his images with six faces and twelve hands. Having destroyed Taraksur on the seventh day of his birth, he is often recollected as the most masculine and courageous among all the Hindu Gods. Karthikeya represents strength, courage and valour and one who worships Him can get rid of all his woes and emerge with strength. The lord is always seen with a peacock to symbolise piousness and to defeat all sexual desires and bad habits. His weapon is the Vel (Spear) which is also knows as Shakti, the weapon that possesses all the power transferred from his mom, Parvati. The brother of Lord Ganesha also goes by the name of Lord Subrahmanya and as Lord Karthikeya or Karthik in the Northern parts of India. Lord Muruga, the son of Lord Shiva and Goddess Parvati, is extensively worshiped by many from all around the world.